Second Essay
on the Animus in ‘Kaliyuga: Age of Darkness’
In the first essay we looked at a female character, Rachita, from ‘Kaliyuga: Age of Darkness’, and saw
that she was haunted by the animus (or male part of the self), but then accepted
it (leading to sexual urges and promiscuity). The animus in Kashia, another
female character, acts in the opposite way. First she tries to suppress the
animus by overplaying her feminine traits of love and beauty, but the more she
tries to do that the stronger the presence of the Shadow (or negative masculine
personality) becomes.
First we see Kashia try to overplay her femininity. At the wedding party
she is a figure of stunning beauty: ‘She had soft eyes with heavy lashes and it
was impossible for a man to look at them without feeling captivated.’ And, ‘The whole glamour of the party seemed to radiate from her startling
figure.’
She relishes being the centre of attention with all (predominantly male)
eyes gazing upon her. For instance, ‘Knowing all eyes at the party were upon
her, she felt a fire burning deeply inside her that made her come alive and she
released it in a beautiful beaming smile, at the same time letting a vain
expression flitter across her face.’
By portraying an image of herself as the most perfect, beautiful woman,
Kashia suppresses the animus (or the male side of herself).
In a dream sequence, Kashia continues to overplay her feminine aspects
to counter the animus. For example, in her dream, Kashia is portrayed as a
goddess of love and beauty: ‘Kashia closed her eyes and inhaled deeply, her
long hair gleaming in the soft light, the garments caressing her bare ankles,
the smile forming on her lips … She glided on into sunlight ... and her skin
shone like bronze marble.’
In this dream sequence, Kashia is in a field of wheat. Grain is a
metaphor for life and youth, and Kashia feels in control of both these aspects;
for example: ‘The soft winds gently stroked her cheeks as pods of grain slipped
between her fingers.’
But the animus is still lurking in her unconscious. The more she tries
to ignore it, or escape from it, the stronger its Shadow (or negative side).
This is evident in the same dream sequence: ‘Raising her eyes, she saw gigantic
clouds gathering in the distance, dark and formidable, the storm looming.’
Also, there is ‘the heavy roll of thunder’ and ‘the sun turning to blood’.
At the next party scene, it becomes clear that Kashia cannot suppress
the animus for much longer. The negative aspects of the animus start to emerge,
as evident in the overtly sexual glares of the men surrounding her at the
party. Their behaviour is promiscuous, almost aggressive: ‘Men were pouring
drink down their throats, their eyes, widening and glazing, upon her.’ Also,
‘She flung her head back and felt the fingers stroke her neck, the fingers like
hot rods digging into her flesh.’ One man ‘caught sight of Kashia for a moment
… he let out a long tongue like a serpent’s,
wildly licking his lips, leering at her with a dirty smile.’
Animals and insects are symbols of the Shadow or dark side of the
unconscious world, and these come to the fore when Kashia is confronted by the
negative aspects of the animus, manifested in the three rapists. ‘Flies were
buzzing about her face’ and ‘a dog was barking in the distance’. Later, ‘she felt tiny ants swarming over her body.’ Even one of
the assailants appears ‘like a gorilla’.
Other objects like dark clouds,
flashes of light, and shadows are associated with the unconscious, and these
are prevalent when Kashia comes face to face with the Shadow. For instance:
‘Her vision was filled with flashes of light’; and ‘the clouds [were] beginning
to blacken’. Even her assailants are ‘party hidden by the formidable shadows’.
By refusing to accept the animus inside her, Kashia has let the negative
traits of masculinity overcome her wholly. In a later scene, Kashia literally
turns into a monster in order to fight back: ‘Her skin had turned dark, almost
black, and the teeth had become yellow-ugly and razor-sharp.’ Moreover, ‘Her
eyes glowed red and … her hands turned into claws.’
Finally, Kashia, reborn as a monster, consumes the male. She can only
come to terms with the animus, or her masculine traits – and feel fulfilled, or
become whole – by devouring a living male person: ‘With her sharp incisors, she
bore down on his neck and tore out a hunk of flesh.’
In conclusion, Kashia at first tries to suppress the animus by
overindulging in her femininity; that is, by portraying herself the most
perfect, beautiful woman – a sex goddess. Yet, the Shadow (or negative masculine
personality) still lurks in her unconsciousness and she cannot avoid it. It
comes to the fore, first in nature with darkening clouds and the storm on the
horizon, in men gazing at her as in the party scene, and in animals and insects
around her. Finally the Shadow is revealed when she is confronted by the three rapists.
In the end, in a nightmarish scene, the only way Kashia can deal with the
animus is by being reborn as a monster and devouring the male.

No comments:
Post a Comment